By Ryan K. Balot
Includes 34 essays from major students in historical past, classics, philosophy, and political technological know-how to light up Greek and Roman political suggestion in all its variety and depth.
- Offers a large survey of historical political idea from Archaic Greece via past due Antiquity
- Approaches old political philosophy from either a normative and historic focus
- Examines Greek and Roman political inspiration inside old context and modern debate
- Explores the position of historic political idea in a number of philosophies, resembling the person and neighborhood, human rights, faith, and cosmopolitanism
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Extra resources for A Companion to Greek and Roman Political Thought
A Companion to Greek and Roman Political Thought Edited by Ryan K. Balot © 2009 Blackwell Publishing Ltd. 2009 8:46am Compositor Name: PDjeapradaban What is Politics in the Ancient World? 21 Politics as Formalized Institutions Perhaps the most conventional, and seemingly the most intuitively defensible, approach to politics is to locate it in a set of constitutional and institutional arrangements that allow a community to allocate resources, enforce values, and adjudicate disputes. By any other name, these formalized institutional arrangements are called governments.
As a result, this volume will best serve readers with significant interests in real political questions, such as whether the ancient Greeks and Romans had a concept of ‘‘rights’’ (see Cartledge and Edge, chapter 10), whether private freedoms existed in the ancient republics (see Wallace, chapter 11, and part III, ‘‘The Virtues and Vices of One-Man Rule’’), and whether ancient democratic practice and ideology differed from those of modern democracy (see Liddel, chapter 9). , the problem of collective action (see Ober, chapter 5), the ideal of cosmopolitanism (see Konstan, chapter 30), and the question of ‘‘civil religion’’ (see Osborne, chapter 8).
Morley 2004; Ober 2008). In this belief, for example, certain contributors have utilized the vocabularies of modern political science and modern feminism to excellent effect. Josiah Ober (chapter 5) and Craige Champion (chapter 6) use the social-scientific language of collective action theory and international relations theory to explore uncharted territory in the ancient political experience (for other recent examples, see Low 2007; Eckstein 2006; Ober 1998). These chapters successfully defamiliarize certain scholarly commonplaces and make the ancients’ political discourse available to us for the improvement of our own political understanding.
A Companion to Greek and Roman Political Thought by Ryan K. Balot